Inspired by the Quran

Common, what's the big deal? Some say they do believe in One God, but it helps to enhance piety by putting a face on God (astaghfirullah) or to call on a deity. They believe that imagining a form for God enlightens the spirituality in them.   Others say - what is the harm in it anyway? As long as someone is being a “good human being” i.e. doing nice things for people, other life forms, and environment around them, they are being a pious person and perhaps being loved by God. To begin with, let us look at a couple of silly examples to present a perspective: A person whose aging mom lives say an hour drive away – this person never goes to visit her mom. But is super kind, caring, loving and helpful to other old ladies who live in neighbourhood- saying in my mind these ladies are just like my mom. Does it fulfill his responsibilities as a son? A married man ignores his wife and rarely takes care of her needs. But he flirts and romances with other women, b...

Allah ﷻ says in Surah Al-Baqarah 2:2, ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ This is the Book (the Quran), whereof there is no doubt, a guidance to those who are Al-Muttaqun [the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)] The Book of God towards the very onset teaches us to have be Muttaqi, to have Taqwa - i.e. to worship God out of love for Him but with a healthy balance of fear and hope. What does it mean to have a balance of fear and hope?  Could fear really be a positive institutional force? Many times we see fear being used as one of the strongest force in regulating behaviour and actions of people institutionally. No doubt that fear is a valid and necessary emotion for stopping injustice to self or others. But I guess it shows how much each system is abused these days, for them to have...

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ب + اسم >>>    In the name The word ism with root letters و م   س means a sign. Our names are signs that point to us. Names form our identity. Interestingly, the word Bismi – doesn’t say anything about starting something. It simply says – “in the name of…” There is also no mention of any particular action like reading the Quran, eating etc. Allah ﷻ just made it simple and left it as “bismillahi…” This makes it comprehensive. We can say Basmalah anytime and for any good action in which we are seeking the blessings of Allah ﷻ. It will be meaningful in every time and situation. The word الله is the special name of Allah ﷻ Ar-Rahman and Ar-Raheem are the two attributes of Allah ﷻ. Raham refers to the inner lining of a mother’s uterus which cares for all needs of the child during pregnancy. The words that rightly come to our mind when we hear the word Rahma are love, protection, constantly caressing, caring...

Imagine if someone calls us and says that I will attack you as soon as you step out of your home. They promise it and are always lurking by the corner of the street to attack us. What will be our reaction? Won't we get some security established for ourselves and our dear ones? Quran teaches us who our enemy is and teaches us how to secure ourselves from our enemy. Allah ﷻ says in Surah An-Nahl 16:98, فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy]. Ta’awwudh (or Isteaadha) is a simple but powerful tool through which we ask Allah ﷻ to protect us from shaytaan. Shaytaan is our biggest and most dangerous enemy. He has huge experience in making people sin right from the time of Adam AS. Moreover, shaytaan has promised Allah ﷻ that he is going to attack us human beings from left, right, front and back. When shaytaan makes the duniya so...